Sahasranama position 692 of the 1,072 names

Ananga Madana

अनंग मदना

Anaṃga Madanā

What Ananga Madana means

Ananga Madana is name 692 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. The bodiless inciter of love, the subtle power that awakens attraction and longing.

Also spelled

  • Anamga Madana
  • AnangaMadana
  • Source transliteration: ANANGGA MADANA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: The bodiless inciter of love, the subtle power that awakens attraction and longing.

Elaboration

Anangga Madana presents the Goddess as both Anangga, the bodiless one, and Madana, the awakener of love. The name places her in direct relation to Kamadeva, who is also called Anangga after Shiva burns away his visible form. Here Kali is shown not merely as connected with the power of love, but as its deeper source and sovereign.

Anangga: The Bodiless Principle Anangga literally means "without body" or "without limbs." It refers to Kamadeva after Lord Shiva's third eye reduces him to ashes for disturbing his meditation. Even without physical form, however, love and desire continue to work through creation. When this epithet is applied to Kali, it points to her subtle, all-pervading nature. She is not confined to any single form, though all forms arise through her Shakti.

Madana: She Who Awakens Love Madana means "the one who inflames or incites love." It is also a name of Kamadeva. Applied to Kali, it shows her as the source and ruler of attraction, desire, and delight, both worldly and divine. She is the creative urge that draws beings together and the inner sweetness that gives life its movement.

The Supreme Power of Kama As Anangga Madana, Kali is the supreme awakener of love, prior even to Kamadeva himself. The force she stirs is not limited to sensual desire. It is Iccha Shakti, the primordial will that brings creation forth, holds it together, and turns the heart toward what it seeks most deeply. In devotees, this same power appears as devotion, Viraha Bhakti, and the longing for liberation, Mumukshutva. Because she governs desire at its root, she can also free it from bondage and guide it toward divine union. She is the divine magnet drawing all things back to their ultimate source.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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