Sahasranama position 630 of the 1,072 names

Kaitabhi

कैटभी

Kaiṭabhī

What Kaitabhi means

Kaitabhi is name 630 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. The destroyer of Kaitabha, one of the primordial demons of nescience.

Also spelled

  • Source transliteration: KAITABHI

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: The destroyer of Kaitabha, one of the primordial demons of nescience.

Elaboration

Kaitabhi names the Goddess as the slayer of the demon Kaitabha. Along with Madhu, Kaitabha is one of the two primordial demons said to arise from Vishnu during his cosmic sleep, Yoga Nidra, at the beginning of creation. Together they represent the earliest forces of ignorance and ego that obstruct both the unfolding of creation and the awakening of spiritual knowledge.

The Primordial Nature of the Battle The struggle with Madhu and Kaitabha is not merely a mythic episode but a cosmic allegory. Because these demons arise from the very body of the Divine, they represent the forces of nescience, avidya, that appear at the dawn of manifestation itself. They point to the dense layers of illusion, inertia, and attachment that bind consciousness to the material field.

Destruction of Fundamental Ignorance Kaitabha is especially associated with Tamas, the guna of inertia, darkness, delusion, and deep-rooted ignorance. When Goddess Kali, in her Mahamaya aspect, destroys Kaitabha, she reveals her power to overcome even the oldest and most stubborn forms of spiritual darkness. She is the awakened intelligence that cuts through delusion at the root.

The Role of Mahamaya Although the slaying of Madhu and Kaitabha is often attributed to Vishnu, it is Devi as Mahamaya who awakens him from Yoga Nidra and gives him the power to act. In some retellings, she herself defeats the demons directly. This shows that the Divine Feminine, as the active power of consciousness, is what overcomes primordial chaos and ignorance, making both creation and spiritual awakening possible.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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