Sahasranama position 1022 of the 1,072 names

Rakta Pujaka Putrini

रक्त पूजक पुत्रिणी

Rakta Pūjaka Putriṇī

What Rakta Pujaka Putrini means

Rakta Pujaka Putrini is name 1022 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. She whose children are worshipped through blood.

Also spelled

  • RaktaPujakaPutrini
  • Source transliteration: RAKTA PUJAKA PUTRINI

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: She whose children are worshipped through blood.

Elaboration

The name Rakta Pujaka Putrini is a highly specific and intense appellation of Mahakali. Taken directly, it means "She whose children (Putrini) are worshipped (Pujaka) through blood (Rakta)." The name opens a profound philosophical and ritual dimension of Kali worship, pointing both to the fierce nature of her devotees and to the total sacrifice offered to the Divine Mother.

The Symbolism of "Rakta" (Blood) In Tantric traditions, Rakta, or blood, is not merely a physical substance. It is a potent symbol of life force, vitality, purity, and total offering. It represents the very essence of embodied existence. The offering of blood, whether symbolic or, in older traditions, at times literal, signifies the complete surrender of one's life force and ego to the Divine Mother. It is an ultimate expression of devotion, acknowledging that all life comes from her and returns to her.

The "Children" (Putrini) Putrini here refers to her children, meaning her devotees, especially those who undertake intense and often unconventional forms of worship. These are not ordinary worshippers, but often the Vira or the more extreme Sadhaka of the Tantric path, willing to confront and transcend conventional norms. They are "worshipped through blood" not because blood is offered to them, but because their own offering of "blood" means the surrender of life force, ego, and deepest attachment. That devotion becomes a form of worship in itself, and in that offering they are raised into the Mother's own sacred regard. Their very lives and fierce dedication become ritual.

Ultimate Sacrifice and Transformation This name highlights radical transcendence. The "children" who offer their essence through blood are those who accept the dissolution of individual identity into the vast being of the Divine Mother. The meaning is not violence, but the symbolic death of ego and attachment, leading to spiritual rebirth and ultimate liberation (Moksha). Through this name, the Mother acknowledges and glorifies those who make this total offering, for their devotion is pure, unreserved, and transformative.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

About the author · Contact and corrections · Privacy policy