Sahasranama position 790 of the 1,072 names

Ratna Kundala Sama-Yukta-Sphura Dvandva Mano-Rama

रत्न कुण्डल सम-युक्त-स्फुर द्वन्द्व मनो-रमा

Ratna Kuṇḍala Sama-Yukta-Sphura Dvandva Mano-Ramā

What Ratna Kundala Sama-Yukta-Sphura Dvandva Mano-Rama means

Ratna Kundala Sama-Yukta-Sphura Dvandva Mano-Rama is name 790 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. The One adorned with sparkling earrings made of precious jewels, captivating the mind.

Also spelled

  • RatnaKundalaSama-Yukta-SphuraDvandvaMano-Rama
  • Source transliteration: RATNA KUNDALA SAM-YUKTA-SPHURA DVANDA MANO-RAMA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: The One adorned with sparkling earrings made of precious jewels, captivating the mind.

Elaboration

The name Ratna Kundala Sam-yukta-sphura Dvanda Mano-rama is a vivid epithet of Mahakali. It means, "She who is adorned with a pair of sparkling earrings made of precious jewels, captivating the mind." The image centers on one feature of her divine form, yet that single ornament opens into a much larger symbolic vision.

Divine Adornment as Cosmic Symbolism In Hindu iconography, a deity's ornaments are never treated as decoration alone. They carry philosophical and esoteric meaning. The earrings (Kundala) of Devi therefore point not only to beauty, but also to her universal power and presence.

Ratna Kundala: Precious Jewels The term "Ratna" signifies "precious jewels." These jewels are not just earthly treasures. They can also represent the countless radiant beings, worlds, and principles that make up the cosmos. Kali, as ultimate reality, is adorned by all creation. Each jewel may be contemplated as a star, a world, a living being, or a truth that arises from her and returns to her.

Sam-yukta-sphura Dvanda: The Shining Pair "Dvanda" refers to a pair, indicating that she wears two earrings, one on each ear. This duality often symbolizes the two fundamental aspects of reality, Prakriti (nature/matter) and Purusha (consciousness/spirit), or the play of opposites that gives rise to the phenomenal world: subject and object, light and dark, creation and destruction. They "sparkle" (sphura), showing that these are not lifeless opposites. They are vibrant, active, and radiant with divine energy.

Mano-rama: Captivating the Mind The phrase "Mano-rama" means "captivating the mind" or "delighting the heart." It suggests that even her ornamentation has the power to attract and absorb the devotee's awareness, drawing it away from worldly distraction and toward the Divine. The beauty and symbolic richness of her form are not merely external. They are meant to awaken spiritual perception and help purify the mind.

Transcendence through Duality The presence of a "pair" of earrings, even as she transcends all dualities, signifies her mastery over them. She encompasses and directs the interplay of opposites, turning them into a harmonious and captivating expression that leads the seeker beyond dualistic thought and toward unity within diversity. This beauty is not merely physical. It reflects the splendor of the whole cosmos as a manifestation of her divine play (Lila).

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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