Sahasranama positions 67 and 811 of the 1,072 names

Shiva

शिवा

Śivā

What Shiva means

Shiva is names 67 and 811 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. The auspicious, pure, and beneficent primal Power.

Also spelled

  • Siva
  • Source transliteration: SHHIVA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Name 67: SHHIVA

Meaning: The auspicious, pure, and beneficent primal Power.

Elaboration

The name Shiva, when applied to Mahakali, presents her as the auspicious, pure, and beneficent primal Power. Shiva is most commonly known as one of the principal deities of Hinduism and as the male aspect of the Divine. Here, however, the word points to a quality of the Goddess herself, emphasizing that beneath her fierce appearance, her essential nature is pure, benevolent, and supremely auspicious.

Transcendental Auspiciousness In this context, Shiva does not primarily refer to the male deity, but to the adjectival meaning of "auspicious," "propitious," "benevolent," and "pure." It reveals that Kali's deepest essence, beneath her terrifying exterior, is one of ultimate goodness and purity. Her apparent destructiveness is never malevolent. It serves the highest and most auspicious purpose: cosmic cleansing and spiritual liberation.

The Source of All Good As Shhivā, she is the primal source from which all good, purity, and beneficence in the universe arise. She is the ground of being that sustains and nourishes all existence even as she ultimately dissolves it. Her very nature confers blessings and removes impurities, both internal (ignorance, ego) and external.

Beneficent Transformation Her fierceness is a pure and unadulterated force aimed at spiritual upliftment. She is the supreme physician who uses the strongest medicine, the destruction of illusion and ego, to bring about a complete cure: enlightenment. Thus, even when her actions are perceived as harsh, they are always directed toward the devotee's highest good, making her the quintessence of beneficent power.

Name 811: SHHIVA

Meaning: The benevolent and auspicious power, the consort of Shiva, who grants liberation.

Elaboration

The name Shiva, when applied to Mahakali, should be distinguished from the masculine deity Shiva, the destroyer within the Hindu Trinity. Here the word points to a deeply benevolent, auspicious, and liberating aspect of the Great Goddess.

The Benevolent Aspect While Kali is often perceived as fearsome, the appellation Shiva brings forward her inherent goodness, auspiciousness (mangala), and compassionate nature. She is the supreme benefactor, and even her terrifying manifestations work for the welfare and liberation of her devotees. This name makes clear that her acts of destruction arise from divine compassion, cutting away evil and ignorance for the highest good.

Consort of Shiva - The Power (Shakti) As primordial Shakti, Shiva is the creative and dynamic aspect of the unmanifest masculine principle, Shiva. She is the kinetic force that brings Shiva's still consciousness into action. Without her, Shiva is Shava, a corpse. This name therefore recognizes her as the living power that sustains the cosmos and energizes the entire pantheon of deities.

Bestower of Liberation (Moksha) The word Shiva also carries the sense of liberation and ultimate auspiciousness. By destroying illusion and guiding the soul through its trials, she leads her devotees to moksha, freedom from the cycle of birth and death (samsara). She purifies the mind, severs the bonds of karma, and awakens the practitioner to the true divine nature of the Self. This name shows her not merely as a destroyer, but as the supreme liberator and the source of spiritual realization.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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